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Paul himself had met (Galatians 1:19). Both claim that the consensus on the existence of a historical Jesus is purely due to some kind of iron-grip that Christianity still has on the subject, which has suppressed and/or ignored the idea that there was no historical Jesus at all. But our sources for anyone in the ancient world are scarce and rarely are they contemporaneousthey are usually written decades or even centuries after the fact. . No comments the you to of in and it my me your that is we for all on this with be can but so no what they like don will re just from are now know ll up when out time see one there. To do so, it's not enough to show that a writer, account or source is silent on a given pointyou also have to show that it shouldn't be before this silence can be given any significance. . Why exactly, for example, Lucanusa writer whose works consist of a single poem and a history of the civil war between Caesar and Pompey (in the century before Jesus' time) "should" have mentioned Jesus is hard to see. . Any snarky, offensive, or off-topic comments will be deleted.
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2:8) and that he died and was buried (1 Cor 15:3-4). . In fact, there is only one writer of the time who had any interest in such figures, who also had little interest for Roman and Greek writers. . He repeats that he had a "human nature" and that he was a human descendant of King David (Romans 1:3). . Indeed, it becomes less and less plausible the more one knows of ancient philosophy and, especially, Middle Platonism." Secondly, Doherty's thesis requires the earliest Christian writings about Jesus, the letters of Paul, to be about this "celestial/mythic Jesus" and not a historical, earthly one. . More tellingly, if the Jesus stories arose out of ideas about and expectations of the Messiah, it is very odd that Jesus doesn't fit those expectations better. .
For example, few people in the ancient world were as prominent, influential, significant and famous as the Carthaginian general Hannibal. . Since many people who read Mythicist arguments have never actually read the letters of Paul, this one sounds convincing as well. . Broadly speaking, they fall into two main categories: (1) New Agers claiming Christianity is actually paganism rebadged and (2) anti-Christian atheist activists seeking to use their "exposure" of historical Jesus scholarship to undermine Christianity. .